Just waiting for the roofer to show up, on hold with all of my work projects, so I start to surf. Knowing that it's a bad idea, I decide to check out the blog of the daughter of a close friend, and lo and behold, she's using it as a diary and conversation with her friends, she does not want her mother's friend looking at it, and yet now I know it is there. Now it is a scab that I can scratch. Now I know something about her that I don't want her to know that I know. I have removed the bookmark, but I still know that it is there.
The internet gives you the ability, if not outright permission, to snoop. It lets you know what an ignoble person you are, because the ability to do this is irresistible. I never had trouble not snooping in my children's rooms or among their belongings. I've cleaned their rooms without ever feeling a need to find things or pass judgment on items that pass through my hands. I have never read their diaries.
Yet the internet offers a way to look without looking. Pop over to Facebook and see who's talking to them. Drop in at MySpace and check out the page hits. Since I feel sneaky and uncomfortable when I do this, clearly I'm in a morally unpleasant area, and should stop. And yet, who will know?
Monday, September 15, 2008
Telling stories
Every family has its myths and stories, they constitute the family's collective memory. It's important to families to have stories that connect you to the ancestors and to each other. Immigrant families treat story-telling in different ways-- either mythical "old country" parables that create a perfect world of tradition and beauty that has been lost, or else a void.
These last believe mostly in the new. "We left the old country and its myths behind". My mother, my grandmother, and my mother-in-law subscribed to the leave-it-be school of immigrant story-telling. We have no old-country stories from these women. All of the stories of the Samioses (Samii?) and the Chins are new land tales, about what happened here in the country that they chose, rather than there in the country that they left. The only thing that really came with them was the food, so Bill and I know nothing about our immigrant heritage except how to eat.
When you don't tell stories, it's hard to get the details to agree. Everyone involved in the original incident must agree-- I said this and you said that, then these things happened in this sequence. The collective must create the stories. The grise tells the mother tells the child, who carries that story at many removes into the future: "This is who we are, because this is who we were."
These last believe mostly in the new. "We left the old country and its myths behind". My mother, my grandmother, and my mother-in-law subscribed to the leave-it-be school of immigrant story-telling. We have no old-country stories from these women. All of the stories of the Samioses (Samii?) and the Chins are new land tales, about what happened here in the country that they chose, rather than there in the country that they left. The only thing that really came with them was the food, so Bill and I know nothing about our immigrant heritage except how to eat.
When you don't tell stories, it's hard to get the details to agree. Everyone involved in the original incident must agree-- I said this and you said that, then these things happened in this sequence. The collective must create the stories. The grise tells the mother tells the child, who carries that story at many removes into the future: "This is who we are, because this is who we were."
Tuesday, August 19, 2008
Knowing people
One does what one gets recognition for. This is why a job is so rewarding; even a bad job. If you do it with reasonable effort, someone notices every single day. You are around people who do the same thing, so you know that your efforts are not only appreciated, but also understood. It is also one of the things that makes internet communities so compelling-- you can find groups of people that share your passions both generally and specifically. There is no sense of the kind of patronizing "support" one gets from friends and family members (oh, Xan's making art, that's so important to her, here's a hug); you don't need hugs or specific praise to know that these people approve, support and understand what you are doing.
When we were young, we found these communities live, by creating cooperative efforts. Galleries, critique groups, activist efforts, community gardens, neighborhood associations, play groups. I wonder, given the ease of finding communities on line, and the safe barrier of anonymity, if people still do this to the same extent.
I find on line communities nearly addictive-- I know if I post a comment or make a journal entry or put up a picture here and here, someone who shares my interest in or love for this thing will see it, and maybe even tell me why they liked it. I don't need to hear from them directly; I can tell from the page views if people have looked at. An irresistible combination: love and statistics.
I think this is what motivates the near-frenzy of young people to get away from their parents. A parent's approval is suspect, and tainted. The approval and support does not spring from shared passion or understanding, but from the uncritical stance of love. It cannot help but feel belittling and condescending. Your parents' pride excludes them from your community.
When we were young, we found these communities live, by creating cooperative efforts. Galleries, critique groups, activist efforts, community gardens, neighborhood associations, play groups. I wonder, given the ease of finding communities on line, and the safe barrier of anonymity, if people still do this to the same extent.
I find on line communities nearly addictive-- I know if I post a comment or make a journal entry or put up a picture here and here, someone who shares my interest in or love for this thing will see it, and maybe even tell me why they liked it. I don't need to hear from them directly; I can tell from the page views if people have looked at. An irresistible combination: love and statistics.
I think this is what motivates the near-frenzy of young people to get away from their parents. A parent's approval is suspect, and tainted. The approval and support does not spring from shared passion or understanding, but from the uncritical stance of love. It cannot help but feel belittling and condescending. Your parents' pride excludes them from your community.
Saturday, August 16, 2008
The Matriarch
What makes a matriarch? Is a matriarch the oldest female in the family, or the wisest, simply the one who usurps the role? We often conflate age and wisdom in our society, possibly because no one ever feels quite "wise," but it seems safe to assume that age confers wisdom. I think my own mother would have resisted the role of matriarch; it would not have appealed to her sense of the ephemeral. Julia, Liz's mother, made a classic old-world matriarch, but probably just because she was Old World right down to the accent, the home-cooked Hungarian meals, and the house dress persona. We all try to shoehorn May into the role, but she also resists it. This leaves me or Liz. Or really it just leaves Liz, because I think she covets the role. Which is maybe what makes a matriarch.
The concept of the matriarch, the crone, the wise old woman is very appealing. I am too young for this role, of course, and don't have enough of a satellite system, so to speak-- no young 'uns, and not much of an extended family. (Which brings up the other question of how large your tribe needs to be before it requires a matriarch.) I'm not sure people would really view me this way either. I suspect I am headed more towards Crazy Old Lady than Wise Old Lady.
The matriarch is the unanswerable Mother, the person with the final say. This is the appeal-- that someone can say- stop. Someone can say- do. That someone actually has the final answer and the right to an expectation of obedience, or at least compliance. It is this expectation that confers the power of the Matriarch, and by extension the wisdom. This is a feedback loop that reinforces the power-- if I give you power over me, I need to justify that with a belief in your wisdom, which gives you power over me.
The concept of the matriarch, the crone, the wise old woman is very appealing. I am too young for this role, of course, and don't have enough of a satellite system, so to speak-- no young 'uns, and not much of an extended family. (Which brings up the other question of how large your tribe needs to be before it requires a matriarch.) I'm not sure people would really view me this way either. I suspect I am headed more towards Crazy Old Lady than Wise Old Lady.
The matriarch is the unanswerable Mother, the person with the final say. This is the appeal-- that someone can say- stop. Someone can say- do. That someone actually has the final answer and the right to an expectation of obedience, or at least compliance. It is this expectation that confers the power of the Matriarch, and by extension the wisdom. This is a feedback loop that reinforces the power-- if I give you power over me, I need to justify that with a belief in your wisdom, which gives you power over me.
Monday, August 4, 2008
Time
Today is the 61st anniversary of my parents' marriage. I cannot say "my parent's 61st anniversary" because that seems to imply a continuing relationship. I would better say, "my parents got married 61 years ago today," which seems to put it in its proper context of an event and consequence that were and remain in the past.
I don't know the anniversary of their divorce. 1976? So my father has been not-married to my mother longer than he was married to her. What does that mean, when one life passage exceeds another, related one. I have been without my mother longer than I was with her. I have lived with Bill longer than I lived without him. I have known Bill longer than I knew my mother.
I don't know Robert and Marilyn's anniversary, but I know that they have been married 17 years. If my father lives to age 91, he has the potential for being married to Marilyn longer than to my mother; this bothers me. I want my mother to be the most important relationship in his life. Of course, I'm not really sure if that was true, even when it was on-going. So I suppose what I want is an understanding that our family was the most important relationship in his life.
It comes down to this: you should not know anyone longer than you know your mother. The family you create, with your spouse and your mutual children, should be the central one in your life. You cannot replace these relationships with new ones, because shreds of the old one linger.
I don't know the anniversary of their divorce. 1976? So my father has been not-married to my mother longer than he was married to her. What does that mean, when one life passage exceeds another, related one. I have been without my mother longer than I was with her. I have lived with Bill longer than I lived without him. I have known Bill longer than I knew my mother.
I don't know Robert and Marilyn's anniversary, but I know that they have been married 17 years. If my father lives to age 91, he has the potential for being married to Marilyn longer than to my mother; this bothers me. I want my mother to be the most important relationship in his life. Of course, I'm not really sure if that was true, even when it was on-going. So I suppose what I want is an understanding that our family was the most important relationship in his life.
It comes down to this: you should not know anyone longer than you know your mother. The family you create, with your spouse and your mutual children, should be the central one in your life. You cannot replace these relationships with new ones, because shreds of the old one linger.
Thursday, July 31, 2008
Gardening
I grew my garden in lockstep with my family. We moved in to a vast expanse of grass in 1986 (actually a vast expanse of snow, since it was December). For a while the garden grew with the family—add a child, add a flower bed. Five pregnancies later I had a full garden (although only two children—the goddess was kinder to the yard than to the pregnancies).
As the children grew in complexity so did the garden, adding vegetables, trees, more flowers, patios and a pond. The children are grown and gone and the garden is grown yet comes back every year, a lovely metaphor on the nature of parenting adults.
Friday, July 25, 2008
Second guesses
How do you know which things were right and which things were wrong. Our kids seem great-- engaged and engaging, and moving on with their lives. But what if we'd done X instead of Y? Should I have held my temper, or demonstrated it with less sound (if not less fury)? Should Bill have loosed his?
What is the cause and effect, and how do you trace it. What is the provenance of Nga's heedlessness, or Seng Lim's lack of drive. Was Bill underambitious or just realistic? Did I sacrifice for my family or use them as a convenient excuse for my failure? Were we born like this, or are we victims of our parents' failings?
What is the cause and effect, and how do you trace it. What is the provenance of Nga's heedlessness, or Seng Lim's lack of drive. Was Bill underambitious or just realistic? Did I sacrifice for my family or use them as a convenient excuse for my failure? Were we born like this, or are we victims of our parents' failings?
Subscribe to:
Posts (Atom)
